Small Rant on Body Types
by CanecaDePapel at DeviantArt
[Image description: Alternating rough anatomical sketches and hand-written notes.
At the very top of the image is the header “IN ANIME”; the left-hand column begins with two anatomy sketches representing female anatomy as typically depicted in Japanese animation, while the right-hand column similarly begins with two examples of anime-typical male anatomy. The type of anatomical sketch used does not depict hair, nor any more facial detail than — sometimes — a centerline and/or eye or mouth latitude lines. Each figure is a different color than those adjacent to it, but none are realistic human skin colors, as opposed to bright pastel hues.
Left-column text:
- Frail-looking
- Short
- Small Build
- Skinny, not athletic.
- We can only tell them apart because of slight height variation and cup / waist size. :/
- Fat GIRLS? Blasphemy.
Right-column text:
- We can only tell them apart because some are skinny and some are muscular.
- Tall
- Always the same build (i.e. large shoulders, tucked-in ass.)
- We only see short / frail looking guys in yaoi manga / anime
- No young and fat / chubby guys
Following the two columns of text, halfway down the page, a second header reads “IRL:” (abbreviation for in real life). Six figures with varying heights, breast shape/sizes, body types and postures follow, followed by the caption, “Women come in all sizes and shapes.” Another six figures, displaying varying heights, genital shape/sizes, body types and postures appear next, with the , “Men come in all sizes and shapes.” beneath the second line of figures.]
I guess when I watch too much animu, I get irritated about the lack of variety.
Don’t even get me started on ”gender roles”. That could take five full sheets of this.
i need this.
Some men have breasts and/or vaginas, of course, and some women have penises, and some people identify as neither wholly male nor wholly female (not to mention that there are any number of examples of individual manga and anime series which feature occasional or even regular characters with heavier or otherwise different body types, albeit usually restricted to ‘ugly’ and/or comic-relief characters); but this is a good rebuke of typically-problematic ways anime and manga stylize bodies, as far as it goes.
(via iamacoyfish)
Source: canecadepapel.deviantart.com
Fairy Wings & Paw-Pads!
Dear James Cameron, Thank You for Teaching Me How to be a Cripple
For cripples who have difficulty identifying and conforming to socially constructed standards of the disabled population, the social media and atmosphere have conveniently provided us with a clear dichotomy between proper and improper crip behavior. As cripples we must recognize and adhere to the guidelines graciously laid out for us; anyone who does not adhere to such practices and behavior is at risk of disrupting oppression based stereotypes and coercing people to consider cripples on an equal individual basis rather than relying on sweeping generalizations.
- Cripples are inherently tragic. Elaboration on this point is not necessary, and it’s entirely appropriate to insert a crip character into a story for the sole purpose of exemplifying cripples as broken lesser beings.
- If a cripple is not working to overcome their disability or otherwise prove their worth, it is because they are bitter and irrationally angry at the world, not because they have self confidence or self respect.
- Under no circumstance may a cripple be satisfied with their life. See 1.
- Cripples will always be fixed or cured of their ailments through some miraculous or mystical intervention. Apparently they will also become some sort of white messiah and save a race of native blue people.
- Cripples who are not fixed or cured will dissolve into rage and bitterness, become evil super-crips and go on a crusade to exact vengeance on the world.
- If a crippled character is not being actively portrayed as tragic, angry, or inspiring they must acquire some super power to make up for their disability, because disability is not a state of being but rather a fundamental deficiency that one must transcend in order to be recognized as a human being.
- Crippled characters are sexless. They should never be considered valid romantic or sexual partners and are either completely indifferent, resigned to their fate of being incapable and undesirable, or are explicitly sex-crazed.
- If a crippled character is in a relationship it is only because their partner is truly the most altruistic self sacrificing being on the planet, who is simultaneously resentful that they must care for a burdensome cripple. The relationship is of course tenuous at best, and will eventually end tragically (see 1).
- Intersectionality or depth of character does not exist (see 1) in crippled characters. Disabled people of color, trans disabled people, or queer disabled people are like fucking unicorns.
- Crippled characters need a charitable able bodied person to take pity on them and rehabilitate them; otherwise they will be utterly incapable of participating in life. A crippled character’s lack of participation has nothing to do with the problematic way society is organized; they are simply stubborn and bitter crips who refuse to contribute anything meaningful to the world.
- Cripple characters can also be employed as easy comic relief for films lacking in humorous flare; because cripples being crippled is hilarious. No one knows why, they just are.
- If by some mishap a crippled character manages to accomplish anything on their own accord, you should forever document it as the most inspiring thing you have ever witnessed. You should also take a picture of it and caption it with something incredibly degrading like “the only disability in life is a bad attitude”
- They should also probably institutionalized, euthanized, or otherwise segregated to protect the rest of the population. That shit could be contagious.
Like all good right-thinking people, I loathe James Cameron’s massively-multi-theater masturbatory ejaculation attack film Avatar (the one with the sexy blue aliens and the headache-inducing 3D). I haven’t seen it, but it isn’t actually necessary to sit through a movie that sexist, racist and ableist in order to be disgusted by it.
My lack of first-hand experience with Avatar has not diminished my ability to appreciate a good scathing delineation of the film’s numerous flaws, such as the above delightfully blistering one by fuckthedisabled. I’m going to repeat my favorite bit here:
Disabled people of color, trans disabled people, or queer disabled people are like fucking unicorns.
Well shit, that must make me, like, a pegasus-ponycorn with fairy wings and pawpads, then…
All the other histories…
“Schools have classes called ‘women’s studies,’ and ‘African-American literature’ because the standard for existence set by white men has yet to be rescinded in this age. ‘Normal’ history is the history of a certain class of white people, from the perspective of men. All the other histories are precisely that: other.”
— Cunt: A Declaration of Independence.
(via shakethecobwebs)I just love this quote. I love it the more I read it. Truth.
(via curlyingenue)
Truth, indeed.
But.
Some schools and public libraries recognize ‘gay history month’ but I’ve never heard of ‘transgender history’ being studied by anyone who wasn’t themselves trans*. Many ‘gender studies’ curricula only barely cover trans* and/or non-binary gender identities — if they mention them at all.
And what about people with disabilities? Aside from the ‘inspirational’ sympathy-porn schlock that in reality just others us even more, there’s virtually no one teaching ‘disability studies’ outside of a few universities… and the oldest such program is less than fifteen years old. History teachers may gloss over President Franklin Delano Roosevelt’s polio and use of a wheelchair, or they may use him as a way of inspiring able-bodied students — ‘See, if he could accomplish all that, just imagine what you could do [since you’re not even crippled]!’ But other historical figures almost never even have their disabilities mentioned, whether they come up in history classes, literature classes, or any other school setting, thus rendering the reality of our lives invisible even to those of us who have disabilities of our own.
Most Americans have heard of abolitionist and Underground Railroad conductor Harriet Tubman, but how many know she lived with narcolepsy and epilepsy? Or that FDR’s cousin who preceded him to the White House, Teddy Roosevelt — known for being an explorer and outdoorsman of great strength and stamina — experienced both epileptic seizures and asthma attacks? What other historical personages whose names everyone learns also had epilepsy, you might wonder: Charles Dickens and Fyodor Dostoevsky, for two. History, literature, the sciences, music and visual arts; all are full of famous figures whose disabilities are never mentioned. We know that Beethoven became deaf, but that happened long after his musical genius was established, so it’s treated as a tragedy that befell him late in life rather than anything that was part of his identity.
It’s no accident that middle- and high-school history curricula in the United States end before any of the civil rights movements of the latter half of the twentieth century really began. Rather, the arbitrary truncation of ‘history’ as taught to American schoolchildren ‘conveniently’ means that the necessity for people to demonstrate and protest and struggle just to acquire even as much equality as anyone who isn’t a straight White able-bodied cis-gendered male who’s neither Latino nor descended from recent immigrants and professes to belong to a Protestant denomination can finally expect to enjoy (some of the time) today… doesn’t ever get mentioned. As if that’s irrelevant to the history of the United States.
Most school systems don’t recognize a month for teaching kids about the history (much less the present, even though we’re still here and not all dead) of Native or indigenous peoples, either. Some schools with high percentages of First Nations students will have dedicated units in their curricula, but it’s pretty rare to see in the rest of the U.S.; there were the ‘Indians’ who helped the Pilgrims not die in Massachusetts (and the fact that European diseases wiped most of those very same tribes out somehow never comes up) and then there were the ‘bad’ ‘Indians’ who fought the progress genocidal encroachment of white settlers all the way across the continent, but that’s all most kids learn about. Most non-Native ‘Americans’ not only have never heard of the Iroquois Confederacy and its system of government, they will refuse to believe that it inspired and influenced the design the ‘Founding (White) Fathers’ chose for their fledgling democracy’s system of government.
- I’m aware that this is an extremely United-States-centric rant. I don’t by any means intend to render people from other parts of the world invisible. But, having come through the U.S. educational system myself, I know only what is standard here. I do know that other countries’ educational systems are structured differently in addition to having different content, but I don’t know enough of the details of any other areas’ schooling to make any sort of statement about how inclusive — or excluding — the ways they teach their children are.
I welcome responses from people who do have experience with non-U.S. educational systems and who want to address how those systems measure up on inclusiveness.
Source: ratsandcandy666
This made me cry.
This is the awesomest comic I’ve seen in…
…
…ever.
I think my favorite thing about it is that — with the internet helping kids to become aware of issues like trans identity, years before that was possible for my generation — this scenario is actually possible now.
(via madgastronomer)
Source: sirpaahdin.deviantart.com
This. THIS is what to do when you commit an -ism and someone calls you on it.
[Image description: A screenshot of a submission to gimpunk’s Tumblr.
gimpunk submission from theartofmelancholy: block edit X
Do you realize how hypocritical that was? People choose to be identified with non gender identifying pronouns, you respect that, but then you tell a person they cannot use a certain word to describe their illness and this is reappropriation. Then you have insinuated that they are not as disabled as you are. I don’t pass for normal, it doesn’t matter how I look. If you consider me passing for normal due to MI, then you don’t understand MI. And I don’t care if you have relatives with MI. You are writing off people with mental illness with one swift blow. People with BP experience ableism daily and they are allowed too choose their own titles. Your followers might agree, you might think I’m wrong, but we have all dealt with struggles, and we are all the same.]
Gender is a social construct and often times a spiritual identity, disability is not.
I understand and know some people with mental illness cannot pass in public but that person I was talking to can. Even so, mental illness can be a crippling disorder but it does not make you a cripple.
We are not all the same in any way shape or form. If you follow anyone who deals with racial prejudice they often talk about how the idea that “we are all the same” is dismissive and offensive, the same goes for us.
Man, this taps of deep disrespect for other people’s struggles. Yea, as someone with a mental illness, you go through shit. You face ableism, and the struggles your disability gives you - doesn’t mean you understand one iota of what it’s like to be physically disabled. Know why? Cuz you ain’t physically disabled.
You are not the same as someone who is physically disabled - your lived experience as a mentally disabled person doesn’t touch the experiences of physically disabled people
As for the gender thing - yea, see, butI am non-binary. So people should definitely refer to me by the pronouns I prefer, since I’m actually that thing. But I’m not physically disabled, so if I wanted people to refer to me by terms referring to people with physical disability, that would be a bit rude on my part.
My only critique, gimpunk, is that gender is not a social construct. Gender expression is a social construct, but gender* itself is intrinsic, internal and individual.
* - Including people who feel no gender.
I sit corrected. I misspoke on that matter.
Sincerely and seriously, gimpunk, you are so awesome for learning from your mistake and saying “mea culpa.” So often, in all communities fighting prejudice against them from all kinds of difference, when someone from one community tries to educate a member of another community after the first person has (usually inadvertently) used language the other person finds problematic, the response is defensive and/or othering and/or dismissive. I love seeing examples of people bucking that trend — and I celebrate it as much and as often as I can.
- I added the image description into the quoted section above for those who can’t view the screenshot of the beginning of the conversation.
Injustice anywhere is a threat to justice everywhere.
This is why recognizing intersectionality is important. So long as {Black people | gay/lesbian people | women | working-class people | etc.} think they can effectively advocate for their own equal rights while working against those of {Muslims | people with disabilities | trans* people | immigrants | etc.} — or even advocating for their own rights while not standing in solidarity with other groups — then none of us will achieve true equality.
(The example groups in the sets were given as examples only, not intended to suggest that such groups are necessarily opposed… or that someone might not belong to any two, or even all eight, of the groups specifically mentioned; or that other groups denied privilege due to their age, ethnicity, profession, religion, weight category, etc. don’t also exist and count.)
How To Be an Ally To Sex Workers
How To Be an Ally To Sex Workers
How To Be an Ally To Sex Workers
1) Don’t Assume. Don’t assume you know why a person is in the sex industry. We’re not all trafficked or victims of abuse. Some people make a choice to enter this industry because they enjoy it, others may be struggling for money and have less of a choice.
2) Be Discreet and Respect Personal Boundaries. If you know a sex worker, it’s OK to engage in conversation in dialogue with them in private, but respect their privacy surrounding their work in public settings. Don’t ask personal questions such as “does your family know what you do?” If a sex worker is not “out” to their friends, family, or co-workers, it’s not your place to tell everyone what they do.
3) Don’t Judge. Know your own prejudices and realize that not everyone shares the same opinions as you. Whether you think sex work is a dangerous and exploitative profession or not is irrelevant compared to the actual experiences of the person who works in the industry. It’s not your place to pass judgment on how another person earns the money they need to survive.
4) Watch Your Language. Cracking jokes or using derogatory terms such as “hooker”, “whore”, “slut”, or “ho” is not acceptable. While some sex workers have “taken back” these words and use them among themselves, they are usually used to demean sex workers when spoken by outsiders.
5) Address Your Prejudices. If you have a deep bias or underlying fear that all sex workers are bad people and/or full of diseases, then perhaps these are issues within yourself that you need to address. In fact, the majority of sex workers practice safer sex than their peers and get tested regularly.
6) Don’t Play Rescuer. Not all sex workers are trying to get out of the industry or in need of help. Ask them what they need, but not everyone is looking for “Captain Save-A-Ho” or the “Pretty Woman” ending.
7) If you are a client or patron of sex workers, be respectful of boundaries. You’re buying a service, not a person. Don’t ask for real names, call at all hours of the day/night, or think that your favorite sex worker is going to enter into a relationship with you off the clock.
8 ) Do Your Own Research. Most mainstream media is biased against sex workers and the statistics you read in the news about the sex industry are usually inaccurate. Be critical of what you read or hear and educate yourself on who exactly is transmitting diseases or being trafficked.
9) Respect that Sex Work is Real Work. There’s a set of professional skills involved and it’s not necessarily an industry that everyone can enter into. Don’t tell someone to get a “real job” when they already have one that suits them just fine.
10) Just because someone is a sex worker doesn’t mean they will have sex with you. No matter what area of the sex industry that someone works in, don’t assume that they are promiscuous and willing to have sex with anyone at any time.
11) Be Supportive and Share Resources. If you know of someone who is new to the industry or in an abusive situation with an employer, by all means offer advice and support without being condescending. Some people do enter into the sex industry without educating themselves about what they are getting into and may need help. Despite the situation, calling the police is usually never a good option. Try to find other organizations that are sensitive to the needs of sex workers by contacting the organizations listed below.
12) As you learn the above things, stand up for sex workers when conversations happen. Share your personal stories if you so choose. Don’t let the stigma, bigotry and shame around sex work continue. Remember it’s important that sex workers be allowed to speak for themselves and for allies to not speak for sex workers but to speak with sex workers.
Realize that sex work transcends ‘visible’ notions of race, gender, class, sexuality, education, and identities; sex workers are your sisters, brothers, mothers, fathers, lovers, and friends. Respect them!
Get Active! Contact your local SWOP Chapter to find out what you can do or form your own in the city you live in.
This list composed by the members and allies of Sex Workers Outreach Project-Chicago. Visit us on the web at www.swop-chicago.org
Also don’t forget that many trans* people (particularly but not exclusively those considered male at birth) are engaged in sex work — for as many different reasons as cis people work in the industry — and respect their preferred pronouns and gender identity, which may or may not be either male or female.
Source: redlightchicago.wordpress.com
Reblog (of a stupid question answered brilliantly): “What if the baby you abort could have cured cancer?”
“What if the baby you abort could have cured cancer?”
[TW: violence]
What if the trans* person beaten to death could have cured cancer?
What if the gay teen who committed suicide from bullying could have cured cancer?
What if that young girl sold into the sex trade and died from untreated STIs could have cured cancer?
What if one of those hundreds of thousands of civilians that have been killed in the war could have cured cancer?
What if that African-Canadian woman who was raped and later died from internal complications could have cured cancer?
What if all the people on the planet how can’t afford to go to post-secondary education, and will live and die in poverty could have cured cancer?
What if the woman who died giving birth to the baby she didn’t want could have cured cancer?
BOOM.
What if, instead of putting all of our resources into worrying about that abortion, we just work on that cancer? Maybe we could fucking cure cancer ourselves if we actually put the resources into it. For that matter, what if instead of blaming gays for the AIDS epidemic, we put some fucking money into HIV and AIDS research and for once in the history of this country actually WORKED ON THE PROBLEM instead of throwing around blame and excuses.
(via wilde-is-on-mine)
Source: msamberhazard
Yes, We Have a History
Small-minded bigots often like to pretend that queer identities are inventions of the 20th century (and/or of wealthy white intelligentsia). Photos like these, therefore, are more than just cute; they’re proof of our very existence, in a world which frequently tries to deny we have any right to exist.
If you’re viewing this post on my Tumblr, click the subtle little arrow ► to the right of the above image to view the other seven photos in this set!
Same-sex/queer vintage pics that I’ve collected from around the internet.
Sorry, I just feel like doing photosets today, I guess. :)
ETA: Part Two is here
ETA: Part Three is here
ETA: Part Four is here
ETA: Part Five is here
There are links to the other four sets of these amazing photos onlytowardschaos collected and posted, right ^ up ^ there, so all of them can easily be browsed through. I’ll also be re-blogging those posts, but separately, spread out over several months — largely so I can be reminded to look at them and admire again those of us who, despite living during a period of adversity few of us can truly understand, nevertheless saw to it that their lives and love were recorded.
(If anyone recognizes any of the people in these photos, and can provide names, dates, locations or any other info, by all means, share!)
In honor of International Women’s Day, please remember:
- not all women have vaginas
- not all people with vaginas are women
- not all people who identify as women id as women all the time.
Bolded for emphasis.
…So, not to take away from IWD — or the importance of respecting the identity of trans women and trans men — but when are genderqueer / third-gender / non-binary people gonna get a day? I mean, as of now, we don’t even get, like, an hour.
(via megidoki)
Source: ethiopienne
![Small Rant on Body Typesby CanecaDePapel at DeviantArt
[Image description: Alternating rough anatomical sketches and hand-written notes.
At the very top of the image is the header “IN ANIME”; the left-hand column begins with two anatomy sketches representing female anatomy as typically depicted in Japanese animation, while the right-hand column similarly begins with two examples of anime-typical male anatomy. The type of anatomical sketch used does not depict hair, nor any more facial detail than — sometimes — a centerline and/or eye or mouth latitude lines. Each figure is a different color than those adjacent to it, but none are realistic human skin colors, as opposed to bright pastel hues.
Left-column text:
Frail-looking
Short
Small Build
Skinny, not athletic.
We can only tell them apart because of slight height variation and cup / waist size. :/
Fat GIRLS? Blasphemy.
Right-column text:
We can only tell them apart because some are skinny and some are muscular.
Tall
Always the same build (i.e. large shoulders, tucked-in ass.)
We only see short / frail looking guys in yaoi manga / anime
No young and fat / chubby guys
Following the two columns of text, halfway down the page, a second header reads “IRL:” (abbreviation for in real life). Six figures with varying heights, breast shape/sizes, body types and postures follow, followed by the caption, “Women come in all sizes and shapes.” Another six figures, displaying varying heights, genital shape/sizes, body types and postures appear next, with the , “Men come in all sizes and shapes.” beneath the second line of figures.]
runesby:
mangalho:
I guess when I watch too much animu, I get irritated about the lack of variety.
Don’t even get me started on ”gender roles”. That could take five full sheets of this.
i need this.
Some men have breasts and/or vaginas, of course, and some women have penises, and some people identify as neither wholly male nor wholly female (not to mention that there are any number of examples of individual manga and anime series which feature occasional or even regular characters with heavier or otherwise different body types, albeit usually restricted to ‘ugly’ and/or comic-relief characters); but this is a good rebuke of typically-problematic ways anime and manga stylize bodies, as far as it goes.](http://24.media.tumblr.com/tumblr_lqz1283Uey1qela1qo1_1280.png)



